Memorial Day

Memorial Day

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The white lilacs intoxicate.

My shears snap off enough to mix

with newly blossomed chives,

plump and purple on their onion stems,

then finish out my sad bouquet

with columbine, resplendent in its grief.

 

It is a spring walk through the park

to Lake View Cemetery where I go to tell

my parents’ stone of the imminent

death of their first born.

On my path, lilac petals shed

like bread crumbs Hansel and Gretel

dropped to lead them back to home.

 

“It is good,” I tell my parents’ ghosts,

“you did not live to see your child die.”

I console them

knowing not the wisdom

for how to watch a brother go.

 

They might be on the lookout,

if our spirits hang around in

the gravitational pull of memory.

They might be on the lookout

for their son.  He will be the one

whose voice is new with love.

 

What he could not love in life

perhaps in death he’ll find

in the largeness of space

where damages drop like broken

branches from their own weight.

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Growing Memories

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Throughout his twenty-five year ministry at University Congregational Church, Dr. Dale Turner frequently distributed little cards with pithy sayings to the congregants as they lined up to shake his hand after Sunday service.  Our daughter was eight-years-old, when we stood in line together, I, waiting for the card, she eager for his hug. A sketch of a potted geranium illustrated the 3 X 5 card on which was written: “Bloom Where You’re Planted.”  That Sunday,  there was an additional take-home gift, because Professor Thomas of the UW Forestry Department donated trays of evergreens, each one seeded in a tiny test-tube for planting.  Our daughter clutched hers in her small fist all the way home.  No waiting for lunch.  First, we had to spot the perfect sunlit, but well-watered site in our back yard for her tree, a fir of nameless variety. We named it our Dr. Turner Tree.   Just like our daughter, the tree grew, and grew until we realized we had a fir of Pacific Northwest proportions. The Seattle backyard could not contain its potential. Within four years, we dug up the tree and transplanted it on our wooded Hood Canal property in Quilcene, where it could mature next to its Douglas Fir cousins.  Years have passed;  Dr. Turner retired, and has passed away.  His tree is over 40 feet high, spreading its evergreen limbs over the drive down to our cottage.  I rarely walk past, without looking upwards to remember the pastor who performed our wedding ceremony, who guided us and thousands of others on our spiritual journey.

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“Bloom Where You’re Planted” has returned to my restless mind often when I have leaned toward a geographical solution to a dilemma I would like to escape. What also roots me is my connection between plant and memory, a bridge that snugly holds me to home.  In 1975, we bought our well-lived-in house in Seattle. The 1906 house showed generations of child wear. The back yard served as playground for very large dogs. Its surface was clawed like a rugby field.

In the early ‘80’s a nurse who worked at the University contacted my husband about acquiring one of his prints. That exchange led to friendship with Mary Pearlman whose only son was serving in El Salvador to help with land reclamation for the citizens there.  When Mary saw our skinned back yard, she insisted that we take from her yard a Russian olive tree and a deep purple lilac bush.  I eagerly planted the lilac next to the back-porch stairs, so that coming and going I could recite to myself, “When lilacs last in the dooryard bloomed,” the opening line to Walt Whitman’s moving elegy for Abraham Lincoln.  President Lincoln was assassinated in April.  IMG_5905The lilac blooms in April, its intoxicating fragrance mourns with the hopefulness of spring.  Mary Pearlman’s 31-year-old son, Mark, was gunned down in a hotel in El Salvador, killed under the Duarte regime that could never conclusively bring any killers to justice.  Not a year passes without my thinking of all of this loss and all of the generosity, as the deep purple flowers bloom again.

Objects also evoke memory: art, books, even furniture can bring back a parent sitting in a particular chair, under a framed portrait and reading Treasure Island.  However, the gift of living things, of plants and trees, not only holds memories of the giver, but the gifts themselves evolve.  Their very growth feeds hope for immortality.  Perhaps it is the English teacher in me who projects such import to my growing gifts.  Next to the bench where my mother loved to sit and watch ducks land on Quilcene Bay, I have planted a Lady’s Mantle her neighbor brought over the week my mother died.  A perennial, it holds rain drops in its plate-like leaves, drops I saw as tears.  In my mind’s eye, I can see my mother, tea cup in hand, sitting on that bench. Also, I recall her neighbor, Sharon, a woman whom I have not seen for decades.

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Down the hill from Mother’s bench, spreads a Texas maple my brother John sent from Houston twenty years ago.  It arrived in a narrow cardboard box.  The tip of the tree had snapped off in transport. Now, John brags that everything is bigger in Texas, so his maple should shoot up past the ancient Big-Leaf maple across the lawn, but Washington State won’t bow down to Texas when it comes to tall trees. This year, the Texas maple runs about fifteen feet, a spreading, delicate canopy. I wonder if the two maples talk to each other across the span of lawn. Scientists know that trees do communicate, if not by speech, by sharing nutrients and even warning signals when infection or blight is in the neighborhood.

We are a transient people, packing up and moving around the globe. We may inhabit several homes before we die. As hard as it is to leave a house, to leave the plants around the home is more poignant.  A tree inhales and exhales just as we do.  It lives on.  And today my husband is holding up my I Phone to photograph me in front of a ten-foot chain tree in full golden bloom.  When my granddaughter was a little girl, we bought a six-inch stick of a thing at the Quilcene Village plant sale.  What fun to buy the smallest plant, the 25-cent thing for which we had to ask its name, and to gamble that we could help it grow.  It grew! I transplanted it at four feet when it needed more room.  A deer found it in the open yard and munched it back to two feet.  I am texting that photo to my granddaughter, a sophomore in college in New York City.  Remember our chain tree? Miss you. Love, Nana.

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BEING SEEN BEFORE THE LIGHTS GO OUT


When you reach your seventies, you don’t need a winter windy day with flickering lights to know that eventually the lights will go out. I remember my mother saying how she most frequently saw her friends when she was at the memorial service for another of them. I thought her humor macabre, and probably suggested to her that she might make a point of going out to lunch more often, or taking one of those senior tours that includes a picnic on a nearby island she has never visited. I can’t recall what I said, only my attitude that dismissed her humor.

But like so many of Mother’s sayings that come dripping in at my open window, this one has returned, for I too have attended more memorial services than weddings in the last few years. I have sat in familiar pews, following along on the program to discern which old hymns I would be singing before filing out to the reception and the lemon bars I brought to do my share for the family. “I Come to the Garden,” “What a Friend I Have in Jesus.. . . “

Lung cancer took a teaching colleague years ago. When I attended his service in a remote cemetery out by the airport, I enjoyed the high volume of rock music he had enjoyed during his life. The roar of jet planes landing nearby could not erase Sargent Pepper’s Lonely Hearts Club Band, because I could fill in the words from memory, marrying his generation with my own. Because he died when I was in my 40’s, I didn’t project that his song was my song coming to the final chord.

Now, however, as I walk along mornings, my earphones plugged to Spotify, some song I love begins. I pace my stride to the music that fills me with love and longing and imagination of that very song playing throughout the church, while my family sits before the altar and ponders why in the world I would have selected Billy Joel’s Scenes from an Italian Restaurant to be played at my funeral. “Bottle of white, bottle of red . . . “

Should I make a playlist now? We all know memorial services are for the living, not the dead, but I can enjoy the effect ahead of time, if not at that moment, by framing my musical farewell. What about bagpipes? There was a catchy Irish bagpipe and fiddle tune I listened to this very morning. It had a funny name, something like Mr. Jones, not at all appropriate for a memorial. Nonetheless, the swelling of the bagpipe, the way it melted with the fiddle and a piano in an arpeggio right behind, well, I swear the robins sang around me, the crows cawed, and I drank in the warmth of this morning’s sun, feeling so happy to be alive. I want to feel that way when I am laid out before my family, or at least for them to feel that way, perhaps intuiting a part of my spirit I never expressed to them in life.

It all comes down to wanting to be known. We live with our families for generations, all the while keeping the sacred part of ourselves a secret, something we take out on long walks on warm summer days. As soon as we return home, we leave our elation on the front porch, so when my husband asks, “Have a nice walk?” I answer “Oh yes. Didn’t work up much of a sweat.” Out on the freshly watered lawn I left all my inner feelings that held my hand for each of the six miles to the University and back. Perhaps in death then, it will be nice to be known, to offer our shadow self and express her in music.

Musings over one’s memorial are natural when the lights are flickering. Some people, aware that there are fewer days ahead than behind, start writing a bucket list. I Googled “bucket list,” and was not surprised to find the now popular phrase derivative of the saying “Kicked the bucket.” Such a lighthearted expression for death. It makes slapstick of the event. I can see the unfortunate farmer clumping out to feed the hogs, then clumsily kicking over a bucket of slops, slipping on the slop and sliding to his death down a steep pasture. Now, before kicking the bucket, folks are making “bucket lists” of things they want to experience before they die. Why? Is ticking off a list of experiences a way of savoring each day, thus knowing the hours have been tasted, rather than continuing a workaday pattern that is hard to account for? If so, does the bucket list make us feel more alive? Perhaps when lying on the deathbed, acceptance is easier, if we can recall a cruise to the Galapagos or walk through book stores featuring a novel with our name below the title. Or is making a list an attempt to delay the inevitable? There is some psychological method in that thinking. If we make a list, we cannot be completed with life until the items have been ticked off one, by one. We postpone death, much as if we yell to our children, “I will be right there dear, as soon as I …”

There are even websites for bucket lists, with multiple wishes expressed and nicely illustrated. A great majority of wishes before one dies are experiences rather than things. On the site I scanned, not one wish was to own a Mercedes. Rather people wanted travel, to see the pyramids, to pet a penguin. Many involved romantic travel. Nonetheless thinking of such travel, and considering whether faced with death I would set out for foreign parts, I am schooled by my teacher friend, Clare Roberts, who, at 55 years, died of colon cancer. She taught Spanish at WHS with me. Several years during her career she took her students to Mexico to practice their language skills. When her prognosis came in, so dire in its message, we all encouraged her to take off for exotic Spanish-speaking countries … South America would not be too far.

What did Clare do? At the beginning of spring quarter, she finally took a leave of absence “just until fall quarter,” so she could” regain her strength.” She taught up to the very day winter grades were submitted. Then she went home, where she died within the week. Why had Clare not taken one of those Mediterranean cruises, when she could spend at least a year before her death? Clare had found the life she loved in her classroom. She thrived on the energy of her teenage students. They loved and admired her. Not even standing alone in the Alhambra at daybreak could come close to fulfilling her as did that student-teacher bond. Clare knew who she was and where she was to be found. Dying into her identity was more comforting than dying into her fantasies.

In the Book of John 20: 14 – 16, we have the account of women coming to visit the body of the slain Jesus. The stone had been rolled away. … Although they were the two closest women to Jesus in his earthly lifetime, they failed to recognize the risen Christ.

“Woman, why are you weeping?” Jesus asked her. “Who are you looking for?” Thinking He was the gardener, she said, “Sir, if you have carried Him off, tell me where you have put Him, and I will get Him.”…

Amazing. Had the essence of Jesus failed to be known during his life? Was the resurrected Christ a different form in body so they would not have recognized him? Theologians have analyzed this puzzle for hundreds of years. Did Jesus’s followers know the essence of the man better after his death than before it? Does our identity continue to evolve after death, at least in memories and the imagination of those we left behind?

These are all questions worth taking out to ponder the next time you are going on a walk on a lovely summer or autumn day. How do we make ourselves known, first to ourselves and then to our loved ones so that we can shamelessly offer up ourselves with the grace of God? This is who I am. This is the woman I am, the father I am, the child I am. Look at me. Know me. I will take the risk to be known, Brings to mind another old song I could add to my memorial service playlist: To Know Know Know You, is to Love, Love Love You. And God does.

GETTING REACQUAINTED WITH OURSELVES

Moving into our 70’s we still listen to our 16 year-old self sleeping in somewhere behind our hearts. It is the adolescent fame-future voice that promises some day to star in a film or rescue a child clinging to a rooftop while floodwaters rise. We feel we have the talent or the hero within, as soon as we decide to call it out of hiding. After seventy, we shed one goal at a time, after first allowing old-age wisdom to acknowledge those ambitions are now fantasy as if they were not always. I have concluded that I will never climb Mt. Rainier. Even nudging 50 years of age, I thought I might do that some day, would sign on to a group tour led by Jim Whitaker, who still ascended surrounding peaks well into his geriatric years.

I also allow other voices to encourage me to loosen my grip on that climb. “Mary, “ my husband reminds me, “you have Raynaud’s Syndrome so that you can’t walk by the frozen food section at QFC without your fingers freezing stiff.” Experience convinces. I have never climbed a glacial peak, but I have arrived at the checkout stand where I struggled to withdraw my credit card from my wallet because of frozen fingers. Some other physical feat will have to substitute.

Why physical ambitions? Soreness reminds us that we are still alive. Muscle soreness from physical exertion differs from the joint pain we feel now just by standing quickly at intermission, after sitting through two acts of King Lear. Active muscle soreness feels rejuvenating, not debilitating. So last year I decided to run a 10k race in our hilly community on the Olympic Peninsula. I have not been running regularly for years, but I figured I could train for it starting with a three-mile run of the course and building from there. Honesty suggests I insert here that it wasn’t just completing a 10 k that attracted me. I guessed I would be the only woman over 70 running the 10k and thereby would receive a first-place medal in my age category. I knew more than one woman over 50 who competed in races, winning first or second places, especially after moving across one age category to the next. There, it became a bucket-list thing, although I didn’t think of it that way at the time. What I wanted was that first place medal. In my younger years, I had run a 10k. I never had won a medal. Voila! I would get that medal at 73. The monkey wrench came twisting in when I went to pick up my race number the evening before and learned there were no age categories for the 10 k race, only for the half marathon – yes 13 miles, not 6.

“How much more do I pay to register for that?” I asked.

“Twenty bucks.”

I paid it. The next cool September morning, my husband dropped me off at the community park where runners gathered, pinning their numbers to their shirts, stretching their legs against pine trees growing up from the dew-damp grass. I pinned on my number, plugged my I-phone in to the tunes that sang me along on my training runs, and started, shifting one foot ahead of the other up the steep 3 ½ miles ascent on Center Road until it peaked at Tarboo Road where race helpers pointed me towards the crescent logging road that would take me most of the ten miles further until I could finally descend steeply, foot numbingly, to the park again, where other runners had long since grabbed their Gator aide, oranges and yogurt and were already settled in the beer garden. I arrived just as medals were being distributed, a shiny faux silver oyster shell. First place for women over seventy, Mary Kollar, second to last over the finish. Yes, the only woman running over seventy. Maybe the only one running over sixty, but the woman I beat was fifty-six. Success! Was it not?

Was it the feel of the heavy medal on my sweaty chest? What made me feel most alive was the soreness of muscles, the labored inhales and exhales, that lifted my ribs as I lay on the cool quilt of our cottage an hour later. That is the pushed-to-the-limit soreness that rejuvenates, as in “makes young again.” Did I become a new person, thus far only fantasized? No, I became more of the same person, one competitive woman whose challenger is not the fifty-six –year-old running behind, but myself. After seventy I was getting to know me.

Yes, from seventy until the day the lights go out, we are still getting to know ourselves. I cannot recall when I realized the mileage needed for the journey of self-knowledge. Nonetheless in this 7th decade I am thinking a lot about who I am at the same time that I chastise myself for not having that inner dialogue more often in my younger years. Perhaps in the midst of becoming, I didn’t take time to contemplate who I was becoming. I either thought I knew, or would figure it out soon enough. Now I have the leisure to watch that becoming, in the way that I can watch my grandchildren grow through my philosophical eyes; whereas when I was raising my daughter I didn’t have time to philosophize about development. I was trying to keep one diaper, one meal, ahead of the next.

Should we spend our last decades wondering who we are? Can we do so without praise or blame for the person we discover? Imagine those teeter-totters you used to run up and down at the playground. Wasn’t it fun when you were the only one on board? When you stood on the balancing point, one foot on each side, holding the board in perfect balance? That is my image of taking time to self-explore without tears or applause. Running down one side of the board, you have self-deprecation. Running down the other, narcissism.

There are certain givens we accept to who we are. Some might be linked to particular gifts or occupations. I make excellent pies. That skill I acquired in the process of attracting my husband whose mother made a pie crust so flakey you could cut it with a piece of parchment. Changing a few ingredients for the crust and enhancing many of the fillings, depending on whether the pie was cream or fruit, I eventually matched and exceeded Eva Kollar’s pies. So the joke followed, that whenever my husband and I started musing “Why I married you . . “ he would laugh and say my good looks were fine, but he really married me for my pies. Being just fine with that, I too would tell others that my husband married me for my pies.

Then one evening out to dinner with friends, Allan told my friend’s husband, “You know I married Mary for her opinions.” Had I heard that correctly? Yep, he nailed me. I am one of the most opinionated persons I know, something I always thought could be modified a bit, but holding my tongue is not my strongest suit. That dinner moment was pivotal. Could I own it? Here was a self-revelation I could live with, and perhaps living with it, I might be in a better position to withhold excessive opinions, while accepting God’s grace for the ones that slip out.

Back on the teeter totter. Am I apologetic for freely sharing my opinions, or am I proud? Although my husband may have said it tongue-in-cheek, in fact he often seeks my opinions whether in selecting a work of art for our collection or marking our ballots for mayor and city council.
?Knowing myself as competitive and opinionated, being able to write that at this moment, is significant in these over-seventy years.

Several weeks ago, I wrote a blog post about wanting to be known, especially as the lights of life are flickering. Being known to oneself is perhaps more significant than being known to others. It is attributed to Socrates,:“The unexamined life is not worth living.” He meant philosophy in general, not only examining one’s own life. Were he to point to the value in self-examination, “worth-living” justified living on into the 7th, the 8th, maybe even the 9th decade with surprised discoveries of who we are, perhaps tweaking a bit toward self-improvement, perhaps accepting the friendship of the one person to whom we can talk and who is always listening. That is our talking/listening self.

You have to be of my generation to remember the RCA Victor ad with the spotted dog’s ear tilted to the trumpet coming from the record player. What if that record player were our inner self? Would we tilt our ear to listen to its music?

From the time of birth, our self-knowledge comes through the reflection of others: our parents, our peers and our teachers. My father so often called me a brat, that by the time I was ten years old, I knew I was a brat. Sad, but true, I did talk back to my parents and showed a strong will for my own way, unlike my brother, the Eagle Scout, who wore gentility like a badge on his sleeve.

My parents are long dead, allowing me time to disregard the white noise and tilt my ear to my inner self. Who were my literary heroines while my father was calling me a brat? They were the brats: Pippi Longstocking, Scout in To Kill a Mockingbird. Even Nancy Drew attracted me because she would forge out on her own, without her conservative father’s approval, though I read two Hardy Boys for every one Nancy Drew. The boys’ risks were closer to my own.

May 23, 1953, the cover of the Saturday Evening Post. A skinny freckled girl, pig-tails crooked, ribbons untied, knees knocked in and shoes unlaced, sits outside the principal’s office. Her left eye sports a shiner. As roughed-up as this soon-to-be-punished girl is, she is smiling, the most delicious smile of a winner. I was ten-years-old when Norman Rockwell illustrated that magazine. I thought it was a portrait of me. Today the famous painting is in the Berkshire Norman Rockwell Museum, but the postcard image is under the glass of my writing desk. My competitive, opinionated “Tom Boy” looks back at me every day. The delightful thing in taking that journey of self-awareness to this year is envisioning what I might once have seen as warts on a frog, as perhaps rather artistic.

A time machine could take us back to any year for a second look at the way we developed our self-image and came to know who we are. Without that machine, even a photograph won’t do. We rely on what others tell us who we were. There is a certain freedom in our senior years to be selective in judging who we were and settling on who we are at this moment.

Next best thing to a time machine is the memory of others who knew us way back when . . . A few years ago I met up with two high school friends I had not seen in years. They reminisced about how every weekend we would get together at Sally’s house to play pinochle, drink coke and smoke cigarettes. I remembered that too. What I didn’t remember was their recollection that as soon as the hour got rather late, I would stand up, say I had to go home to wash my hair, and leave. They laughed heartily at that memory. Now I don’t doubt its truth. What I am learning about myself, looking back as best I can through the smoky telescope, is that I likely had ADHD all my young life, long before anyone named the condition. Result? A nervous brat who couldn’t or wouldn’t sit still at any activity for any time. Stories help us remember what we did, but not who we are. The stories are useful in helping us understand with our own loving acceptance who we are and maybe who we were.

Perhaps what we all could use is a wedding commitment ceremony with ourselves every ten years. Do you take Mary for who she is? Knowing oneself must progress to accepting ourselves. Personal peace is enough. Just enough.